Tim Watkins, writing on the Consciousness of Sheep website, argues that the economy is not simply a financial system but a physical system dependent upon continuous flows of energy. His article, “Economic Entropy”, applies the second law of thermodynamics to human society, suggesting that all complex systems eventually decline when the energy required to maintain them becomes insufficient.
The article can be read here:
Economic Entropy – Consciousness of Sheep
For those interested in localism, this is an important contribution because it helps explain why large-scale infrastructure is becoming increasingly difficult to maintain.
Modern society depends upon vast networks of roads, railways, bridges, electricity grids, water systems, telecommunications and supply chains. These systems were built during a period when abundant and relatively cheap fossil fuel energy allowed ever-increasing complexity. Watkins argues that as surplus energy declines, maintaining this complexity becomes progressively harder. Infrastructure does not usually fail suddenly. Instead, it slowly deteriorates through deferred maintenance, underinvestment, shortages of skilled labour and the rising cost of repairs.
This closely mirrors one of the central ideas of localism.
Localism does not emerge because people suddenly decide that small-scale systems are morally superior. Rather, localism emerges because large-scale systems become increasingly expensive and difficult to sustain. As transport costs rise, as public finances weaken, and as national infrastructure ages, local communities are encouraged to provide more of their own needs.
Food is perhaps the clearest example. A highly centralised food system depends upon long-distance transport, refrigeration, packaging, distribution centres and complex financial arrangements. If maintaining these systems becomes more difficult, local food production becomes increasingly attractive, not because it is fashionable, but because it is practical.
The same principle applies to energy. Large generating stations and extensive transmission networks require enormous capital investment and continuous maintenance. Smaller local energy schemes, while unable to replace every national function, may prove more resilient because they depend upon shorter supply chains and can often be maintained locally.
Watkins points to ageing bridges, power stations and other infrastructure as examples of systems that are becoming harder to maintain. The significance for localism is that these are not isolated failures. They are symptoms of a broader process in which complexity exceeds society’s ability to support it.
This does not mean that all national systems disappear. Railways, specialist hospitals, defence and certain communications networks are likely to remain national functions for a very long time. However, many everyday activities may gradually move closer to home. Food production, repair services, care provision, small-scale manufacturing and local energy generation all become more valuable in a world where maintaining large systems becomes increasingly challenging.
Viewed in this way, localism is not an ideological project. It is an adaptive response to economic entropy.
As the cost of sustaining large-scale complexity rises, communities naturally begin to rebuild local capacity. The future may therefore look less like the continued expansion of global systems and more like a patchwork of resilient local economies connected by a smaller number of essential national networks.
If Watkins is correct, localism is not merely an alternative vision of society. It is one of the most likely ways in which society adapts to the realities of economic entropy.